The Banshee, from the Irish bean sídhe [bʲæn ˈʃiː] ("woman of the '" or "woman of the fairy mounds") is a female spirit in Irish mythology, usually seen as an omen of death and a messenger from the Otherworld. Her Scottish counterpart is the bean shìth (also spelled bean-shìdh). The aos sí (people of the mounds, people of peace) are variously believed to be the survivals of pre-Christian Gaelic deities, spirits of nature, or the ancestors.
In Irish mythology, the aos sí are a powerful, supernatural race comparable to the fairies or elves. They are variously believed to live underground in the fairy mounds, across the western sea, or in an invisible world that coexists with the world of humans. This world is described in the Book of Invasions (Book of Leinster) as a parallel universe in which the aos sí walk amongst the living.
A fairy (also faery, faerie, fay, fae; euphemistically wee folk, good folk, people of peace, fair folk, etc. ) is a type of mythological being or legendary creature, a form of spirit, often described as metaphysical, supernatural or preternatural. Fairies resemble various beings of other mythologies, though even folklore that uses the term fairy offers many definitions.
In English bober folklore, a boggart (or bogart) is a household fairy which causes things to disappear, milk to sour, and dogs to go lame. Always malevolent, the boggart will follow its family wherever they flee. In Northern England, at least, there was the belief that the boggart should never be named, for when the boggart was given a name, it would not be reasoned with or persuaded and become uncontrollable and destructive.
Not to be confused with Tomten, the Swedish word for Santa Claus. This article is about the mythical creature tomte. For the band, see Tomte (band). There is also a computer game named The Tomte. A tomte or nisse is a mythical creature of Scandinavian folklore. Tomte or Nisse were believed to take care of a farmer's home and children and protect them from misfortune, in particular at night, when the housefolk were asleep.
Tam (or Tamas) Lin (also called Tamlane, Tamlin, Tam Lien, Tam-a-Line, or Tam Lane) is the hero of a folkloric legend originating from the Scottish Borders with England. The story revolves around fairies and mortal men. While this ballad is unique to Scotland, the motif of capturing a person by holding him through all forms of transformation is found throughout Europe in folktales. The story has been adapted into various stories, songs and films.
Biróg, in Irish mythology, is a leanan sídhe or fairy woman. A folktale recorded by John O'Donovan in 1835 relates how the Fomorian warrior Balor, to frustrate a prophesy that he would be killed by his own grandson, imprisons his only daughter Eithne in the tower of Tory Island, away from any contact with men. But Biróg helps a man called Mac Cinnfhaelaidh, whose magical cow Balor stole, to gain access to the tower and seduce her.
A leprechaun is a type of fairy in Irish folklore, usually taking the form of an old man, clad in a red or green coat, who enjoys partaking in mischief. Like other fairy creatures, leprechauns have been linked to the Tuatha Dé Danann of Irish mythology. Popular depiction shows them as being no taller than a small child.
The legend of the Tooth Fairy is about a fairy that gives a child money or gifts in exchange for a baby tooth that has fallen out. Children typically place the tooth under their pillow at night. The fairy is said to take the tooth from under the pillow and replace it with money once they have fallen asleep.
Rosetta Pampanini (September 2, 1896, Milan - August 2, 1973, Rovigo) was an Italian soprano, particularly associated with Puccini roles, especially Cio-Cio-San. Pampanini began singing as a child, and later studied with Emma Malajoli. She made her stage debut in 1920, at the Teatro Nazionale in Rome, as Micaela, and in Turin in 1921, as Siebel. After further studies, she made her debut at the Teatro San Carlo in Naples, as Desdemona, in 1923, and sang the following year Elsa in Bergamo.