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2013-05-24 21:57:59
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Machir/Makir - meaning bartered - was the name of two figures in the Bible. 1. Machir, the son of Manasseh, and father of Gilead. In the Torah's account of the journey of the Israelites after the Exodus, Machir (the individual) is portrayed as conquering the territories known as Gilead and Bashan, which had previously been occupied by Amorites. Machir's descendants are described as having settled in Gilead and Bashan, and consequently is a key figure in Gilead's history. 2. More information...

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    • Benjamin was the last-born of Jacob's twleve sons, and the second (and last) son of Rachel in the Book of Genesis. He was the founder of the Israelite Tribe of Benjamin. In the Biblical account, unlike Rachel's first son, Joseph, Benjamin was born in Canaan. He died in Egypt on the 11th of Cheshvan (which was also his birthday) 1443 BCE at the age of 111.
      http://commons.wikipedia.org/wiki/File:Benjamin2.JPG
    • Judah/Yehuda was, according to the Book of Genesis, the fourth son of Jacob and Leah, and the founder of the Israelite Tribe of Judah; however some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.
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    • Levi/Levy, Levy Lēwî; "joining" was, according to the Book of Genesis, the third son of Jacob and Leah, and the founder of the Israelite Tribe of Levi (the Levites); however some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.
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    • Asher, in the Book of Genesis, is the second son of Jacob and Zilpah, and the founder of the Tribe of Asher. He was born on the 20th of Shevat 2199 (1562 BCE). According to some accounts 20th of Shevat is also the date of his passing. Ashar is also a place in Israel.
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    • According to the Book of Genesis, Naphtali was the second son of Jacob with Bilhah. He was the founder of the Israelite Tribe of Naphtali. However, some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.
      http://commons.wikipedia.org/wiki/File:Naftali.JPG
    • Issachar/Yissachar was, according to the Book of Genesis, a son of Jacob and Leah (the fifth son of Leah, and ninth son of Jacob), and the founder of the Israelite Tribe of Issachar; however some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.
      http://commons.wikipedia.org/wiki/File:Issacar.JPG
    • Ephraim was, according to the Book of Genesis, the second son of Joseph and Asenath. Asenath was an Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On. Ephraim was born in Egypt before the arrival of the children of Israel from Canaan.
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    • According to the Book of Genesis, Reuben or Re'uven was the first (eldest) son of Jacob with Leah. He was the founder of the Israelite Tribe of Reuben.
    • Zebulun was, according to the Books of Genesis and Numbers, the sixth son of Jacob and Leah, and the founder of the Israelite Tribe of Zebulun. Some Biblical scholars believe this to be an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. With Leah as a matriarch, Biblical scholars believe the tribe to have been regarded by the text's authors as a part of the original Israelite confederation.
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